akiong
IndoForum Junior A
- No. Urut
- 41745
- Sejak
- 25 Apr 2008
- Pesan
- 2.971
- Nilai reaksi
- 47
- Poin
- 48
Tilopa said : Mahamudra is beyond all words and symbols, but for you, Naropa,earnest and loyal, must this be said :---->
The Void needs no reliace, Mahamudra rests on nougt. Without making an effort, but remaining loose and nature, one can break the yoke - thus gaining liberation.
If one sees noght when staring in to space ; if with the mind one then observes the mind, one destroys distinctions and reaches Buddhahood.
The clouds that wander through the sky have no roots, no home; nor do the distinctive thoughts floating throught the mind. Once the self-mind is seen, discrimination stops.
In space shapes and colors form, but neither by black nor white is space tinged. From the self-mind all things emerge, the mind by virtues and by vices is not stained.
The darkness of ages cannot shroud the glowing sun, the long kalpas of samsara never can hide the mind's brilliant light.
Though words are spoken to explain the Void. The Void as such never be expressed. Though we say " the mind is bright as light ". It is beyond all word and symbols. Althought the mind is void in essence, all things it embraces and contains.
Do nought with the body but relax; shut firm the mouth and silent remain; empty yuor mind and think of nought. Like a hollow bamboo rest at ease with your body.
Giving not nor taking, put your mind in rest. Mahamudra is like a mind that clings to nought. Thus practicing, in time will reach Buddhahood.
The practice of Mantra and Paramita, instruction in the sutras and precepts, and teaching from the schools and scriptures, will not bring realization of the innate truth. For if the mind when filled with some desire should seek a goal, it only hides the light.
He who keeeps tantric precepts, yet discriminates, betrays the spirit of samaya. Cease all activity, abandon all desire, let thoughts rise and fall sa they will..like ocean waves.
He who never harm the non-abinding, nor the principle of non-distinction, uphold the tantric precepts.
He who abandons craving and clings not to this and that, perceive the real meaning given in the sriptures.
In Mahamudra all one's sins are burned; in Mahamudra one is released from prison of this world. This is the Dharma's supreme torch.
Those who disbelieve it are fools, who ever wallow in misery and sorrow.
To strive for liberation one should rely on a Guru. When your mind recieves his blessing emancipation is at hand.
Alas, all things in this world are meaningless, they are but sorrow's seeds.
Small teachings lead to acts - one should only follow teachings that are Great.
To transcend dualities is the kingly view.
To conquer distractions is the royal practice.
The path of no-practice is the way of all Buddhas.
He who treads that path reaches Buddhahood.
Transient is this world, like phantoms and dreams, substance it has none. Renounce it and forsake your kin, cut the strings of lust and hatred, and meditate in woods and mountains.
If without effort you remain loosely in the nature state, soon Mahamudra ...you will win and attain the non-attainment.
to be countinue........
The Void needs no reliace, Mahamudra rests on nougt. Without making an effort, but remaining loose and nature, one can break the yoke - thus gaining liberation.
If one sees noght when staring in to space ; if with the mind one then observes the mind, one destroys distinctions and reaches Buddhahood.
The clouds that wander through the sky have no roots, no home; nor do the distinctive thoughts floating throught the mind. Once the self-mind is seen, discrimination stops.
In space shapes and colors form, but neither by black nor white is space tinged. From the self-mind all things emerge, the mind by virtues and by vices is not stained.
The darkness of ages cannot shroud the glowing sun, the long kalpas of samsara never can hide the mind's brilliant light.
Though words are spoken to explain the Void. The Void as such never be expressed. Though we say " the mind is bright as light ". It is beyond all word and symbols. Althought the mind is void in essence, all things it embraces and contains.
Do nought with the body but relax; shut firm the mouth and silent remain; empty yuor mind and think of nought. Like a hollow bamboo rest at ease with your body.
Giving not nor taking, put your mind in rest. Mahamudra is like a mind that clings to nought. Thus practicing, in time will reach Buddhahood.
The practice of Mantra and Paramita, instruction in the sutras and precepts, and teaching from the schools and scriptures, will not bring realization of the innate truth. For if the mind when filled with some desire should seek a goal, it only hides the light.
He who keeeps tantric precepts, yet discriminates, betrays the spirit of samaya. Cease all activity, abandon all desire, let thoughts rise and fall sa they will..like ocean waves.
He who never harm the non-abinding, nor the principle of non-distinction, uphold the tantric precepts.
He who abandons craving and clings not to this and that, perceive the real meaning given in the sriptures.
In Mahamudra all one's sins are burned; in Mahamudra one is released from prison of this world. This is the Dharma's supreme torch.
Those who disbelieve it are fools, who ever wallow in misery and sorrow.
To strive for liberation one should rely on a Guru. When your mind recieves his blessing emancipation is at hand.
Alas, all things in this world are meaningless, they are but sorrow's seeds.
Small teachings lead to acts - one should only follow teachings that are Great.
To transcend dualities is the kingly view.
To conquer distractions is the royal practice.
The path of no-practice is the way of all Buddhas.
He who treads that path reaches Buddhahood.
Transient is this world, like phantoms and dreams, substance it has none. Renounce it and forsake your kin, cut the strings of lust and hatred, and meditate in woods and mountains.
If without effort you remain loosely in the nature state, soon Mahamudra ...you will win and attain the non-attainment.
to be countinue........