Ada yg tau tentang JATUKAM?

[LomX]

Dewa yg lagi terkenal di Thailand!!
Dewa ini bisa mengabulkan permintaan orang karena sudah byk yg coba dan benar benar mendapatkan apa yg diinginkan..

GImana?
ada yg da perna denger??

 

[led_zeppelin]

blom pernah denger...ini dewa apa yach bro/?
dewa perang ato dewa apa??
dewa agama buddha bukan??
waduh..bisa nambah pengetahuan nich..brb googling dlu^^

waduh..bahasa thai smua dapetnya di google..gwa ga ngerti/sob

 

[singthung]

Saya rasa terlalu dilebih-lebihkan , apakah permintaan kita terkabul atau tidak semuanya tergantung ini...

"Sesuai dengan benih yang di tabur, begitulah buah yang akan dipetiknya. Pembuat kebajikan akan mendapatkan kebaikan, pembuat kejahatan akan memetik kejahatan pula. Taburlah biji-biji benih dan engkau pulalah yang akan merasakan buah dari padanya".

Kalau kita sampai mengagung-agungkan satu dewa(sampai kita menyembah-nyembah itu sama artinya kita menyembah berhala karena dalam agama Buddha pengertian patung adalah patung)dan kita bisa terjurumus dalam pandangan yang salah.

NATTHI ME SARANAM ANNAM
BUDDHO ME SARANAM VARAM
ETENA SACCAVAJJENA
SOTTHI TE HOTU SABBADA

NATTHI ME SARANAM ANNAM
DHAMMO ME SARANAM VARAM
ETENA SACCAVAJJENA
SOTTHI TE HOTU SABBADA

NATTHI ME SARANAM ANNAM
SANGHO ME SARANAM VARAM
ETENA SACCAVAJJENA
SOTTHI TE HOTU SABBADA


Tiada perlindungan lain bagiku
Sang Buddha-lah sesungguhnya pelindungku
Berkat kesungguhan pernyataan ini
Semoga Anda selamat sejahtera.

Tiada perlindungan lain bagiku
Dhamma-lah sesungguhnya pelindungku
Berkat kesungguhan pernyataan ini
Semoga Anda selamat sejahtera.

Tiada perlindungan lain bagiku
Sangha-lah sesungguhnya pelindungku
Berkat kesungguhan pernyataan ini
Semoga Anda selamat sejahtera.

 

[Kwetiau Sapi Jangkung]

Wah ga pernah denger. Se tau gue yang terkenal di thailand tuh dewa 4 muka.

Kalo ini gue baru pernah denger dan baru pernah liat....

 

[chineseculture]

sama kaya kwetiau sapi jangkung.
cuma tahu dewa 4 muka

 

[Ario_botax]

ga tau tuh.. dewa 4 muka?? brahma 4 muka tah??

oo waktu itu g baca ceritanya.. katanya sebenernya punya 5 muka tapi kemudian muka yang kelima(yang di atas) dirusak oleh dewa Indra??
CMIIW.. hehe

 

[Kwetiau Sapi Jangkung]

Yah bener. Mas Ario baca di Sammagi Phala ya...?

 

[LomX]

haha ini dewa baru ditemuin di tahiland dari pedaleman slatan
cerita knp bisa terkenal karena dia bisa mengabulkan apa aja biasa buddhist yg bisa dikabulin..
ada cerita asli ada orang dari indo ato malay gitu dia suami istri kesono dibilanginama orang bisa dikabulin keinginan na mreka gak percaya terus istrinya bilang kalo dia bisa dapet uang (brp jumlah nya wa lupa) dia bakal suruh suaminya jadi bhiku . eh gak lama seminggu kemudian dia dapet apa yg bener bener di inginkan nah suaminya mana mau jadi bhiku haha dipaksa gak mau juga haha

percaya gak percaya soalnya bhiku jago jago disono dah pada bilang bagus yg da arahat juga bilang bagus hehe

gimana menarik gak???

 

[Kebod]

Klo Dewa 4 muka g emank tau, kmrn2 baru pasang hio dan anjali di depan altar Dewa 4 muka, hehe...

Jatukam...ada yang punya info komplit?

 

[LomX]

cari di web thailand hahahahah

 

[kevint]

webnya apa?

 

[LomX]

cari di google la hehe kan byk

 

[Flo]

Wah kalo Jatukham Rammathep tuh emang lagi terkenal banget, malah jadi fenomenal dan histeria banget. Dia itu Dewa Rejeki. Di Thailand, pada berebutan tuh untuk dapetin jimatnya, malah sampe ada orang yang mati keinjak-injak gara-gara rebutan. Kayaknya gak ada orang Thailand yang gak tau siapa Jatukham Rammathep. Orang luar Thai aja pada dateng kesana buat ambil jimatnya. Malah sampe banyak website yang khusus jual jimat Jatukham.

Kalo mau tau lebih jauh cari aja di internet, carinya "Jatukham Rammathep","Jatukam Ramathep", dll.Nanti disitu ada tentang sejarahnya, gimana histerianya Thailand.

Kalo soal doa dikabulin gak dikabulin sih tergantung karma baiknya. Kalo karma baiknya emang mau berbuah ya terkabul, cuma yang namanya jimat itu kan kalo di Thailand dijualin, jadinya kalo ada mujizat dikit langsung diexpose, yang sial tapi pake jimat juga ada cuma gak diexpose. Tapi perlu diakui juga kalo untuk soal power mungkin Jatukham tuh bagus, tapi biar kata powernya kuat kalo karma baiknya gak ada ya sama aja bohong.

Bisa dibilang kalo di Thai, pemenang lotere atau orang yang beruntung adalah biasanya yang pake jimat, tapi yang sial pake jimat juga ada. Dan emang perlu diakui juga kalo jimat Thai itu banyak yang powerful banget tergantung yang bikin, bahannya, ritualnya,dll.

Umumnya dikenal sebagai Dewa Rejeki, tapi fungsinya bisa lain-lain. Kalo punya Jimat atau PatungNya pun juga harus menjalankan perbuatan baik karena Jatukham itu Boddhisatva yang udah suci. Pokoknya punya ini, harus punya kebijaksanaan, bukannya segala sesuatu akan terkabul, tapi tetep harus berbuat baik. Seandainya udah baik, sial juga, jangan marahin Dewanya, ya mungkin karma buruk kita lagi berbuah. Itukan cuma mempercepat matangnya karma baik aja.

 

[dilbert]

The Legend of Jatukam Ramathep

Once upon a time, many centuries ago (about 1700 years ago), it was a time of war and trouble. There lived a king and his princes in Central Siam. The elder prince named Jatukam and the other named Ramathep. After many years of war, the King finally conquered and managed to secure Sri Lanka into part of his Kingdom. There was a saying that the King possessed a sacred treasure, this was none other than the holy relics of Lord Buddha. Before the King began his journey to the newly conquered land, he tasked the protection of the relics to his two princes, & ordered them to guard it with their lives.

Some time later, the princes received information of plan by their enemies to capture the relics. They immediately informed the King in Sri Lanka. The King instruction was to quickly take the relics away by sea and head to Sri Lanka. Halfway through the journey, a thunderstorm struck and their ships were sunken. Except the two princes, the rest of the crew did not survive.

The two princes were washed ashore, but well. Without the sea transport, they could no longer bring the relics to Sri Lanka. They started praying sincerely to the relics, saying: “Dear Enlightened One! If this land we step upon is a holy piece of land, then please guide us let us live a new life here. With our people, we shall guard and protected your relics forever.”

Later the two princes built a temple on this holy land and with much hard work, they also establish a wealthy and strong city. They brought new hope and peace to all the people. In remembrance of the great deeds by the two princes, they named this place Nakhon Si Thammarat in their honour. This is now located in Southern Thailand at the present time. The temple that the two princes built for the relics is called Wat Mahathat - as it is known now.

Ever since then, after a few centuries, many people had travelled to Wat Mahathat to locate the relics that were buried by the princes. Finally, they found a stone carving and the relics buried at the Wat. The stories of the two princes were found engraved on this stone.

The two princes had done many great deeds and the greatest is by erecting the temple to house the relics. And they promised to guard the Relics with their lives. They had earned respect from both the heavenly and earthly beings. Later, the people combined the two princes into one and named him Tao Jatukam Ramathep when praying to him. Tao Jatukam Ramathep becomes one of the most respected and popular deities in the South of Thailand. In olden days, Tao was used to address noble ones. It is believed that those that pray to Tao Jatukam Ramathep will be blessed with fulfilling life and better in all aspects in everyday work. (End) Wat Phra Mahathat

The temple is located on Ratchadamnoen Road in Tambon Nai Muang, Amphue Meuang of Nakhon Si Thammarat province. This is one of the most important historical sites in Southern Thailand. The stupa, 55.78m high, has a distinctive Sri Lankan style. The top of the spire is entirely covered in pure gold. Inside the temple are many buildings of importance, especially the royal building which has beautiful architecture from the Ayutthaya period and the Sam Chom building, where the Buddha image garbed in royal attire - Phra Si Thamma Sokarat is housed. There are also the Phra Maha Phinetkrom (the equestrian image) building and the Thap Kaset building; while the Khian and Pho Lanka buildings are used to display artifacts donated to the temple by Buddhists from the whole region.

Over the doorway at the entrance of Wat Phra Mahathat in Nakhon Si Thammarat, there are the statutes of Tao Kadtukam and Tao Ramathep, the guardian deities of holy relics of the Buddha. The name of one deity is Tao Kadtukam, which later people understand that he is none other than Jatukam.



There are many stories on how the City Pillar (Lak Meuang) and the first Jatukam amulets were made. One story tells of Police Maj Gen Sanpetch Thammikun, the provincial police chief during the 1980s, going to Wat Nang Phraya during a shamanistic ritual. The medium, a woman, told the policeman to come back. When he did come back later the woman wasn't there, but had been replaced by a new medium claiming to be the spirit of the military leader for the B.E. 17th century Nakhon Si Thammarat king.

The police general came a third time, and the second medium claimed to be yet another spirit - Jatukam, who instructed him to lead the construction of a city pillar. However, the spirit advised him that first he should consult with Police Maj Gen Khun Pantarakrachadej (also known as Ajarn Khun Phan), who was thought to be a master of Buddhist magical arts (Puttakom). This is believed by some to be the reason why Jatukam Ramathep was chosen to be a model for the amulet images when the campaign to raise funds for the city pillar was launched. The city pillar was partly completed in 1986, and the original Jatukam amulets were made in 1987. It was circular pendant a five-centimetres in diameter, and was priced at 49 baht. Now many are sold for more than 100,000 baht each. In the past only very few Jatukam amulets were produced, but after Police Maj Gen Khun Pantarakrachadej (Khun Phan) passed away recently at the age of 103 (some say 108), the amulets again became very popular. It may be significant that his death on Sep 5th 2006 was just two weeks before the military coup in Bangkok. Since the royal cremation ceremony of Khun Phan last February, Jatukam amulets have become even more popular. But how long can the craze last?

 

[dilbert]

The facts behind the Jatukam Ramathep talisman nonsense
In the past month or so, several articles have appeared in the Thai and English media concerning the phenomenal popularity of a magical talisman, promising instant wealth to those who wear one.


The talisman features a divine being called Jatukam Ramathep, unknown in Buddhist or Hindu sacred literature. He seems to be the invention of a confused imagination, and most intelligent commentators condemn this new cult as indicating a corruption of both Buddhist morality and Thai animistic spirituality.


In order to understand the problem, we need to get the god's name right:


Jatukam Ramathep is the Thai pronunciation of the Pali Catugamaramadeva, meaning God Rama of the Four Villages. This is near nonsense as no ancient literature, Buddhist or Hindu, connects Rama to "Four Villages". Thus the name seems to have been created out of thin air.


However, the talisman is connected in the popular imagination to the Great Stupa of Nakhon Si Thammarat. According to respectable tradition preserved in an ancient document (see Wyatt, DK, "The Crystal Sands: The Chronicles of Nagara Sri Dharmmaraja", Cornell) the relics enshrined in the Great Stupa there came from Sri Lanka and the stupa was established with the assistance of traders from Sri Lanka, where Buddhism has always been protected by Hindu gods.


(The evidence is in the Mahavamsa and in folk religion to this day.)


Here is the evidence as far as I have been able to trace it from credible physical and documentary sources:


At the Great Stupa at Nakhon Si Thammarat, the stairs leading up to the circumambulatory terminate in a narrow stage with four images of gods. To the extreme left and right are two gods in brick and plaster with no attributes. However inscribed stone plaques (in apparently old lettering) announce that they are Lord Khattugama and Lord Ramadeva.


The door in the centre consists of two wooden leaves each carved with a deity in high relief. One is obviously Vishnu with his disc and conch, but he also holds a bow, indicating that he is the Rama incarnation.


The other deity has four visible faces and so has been identified as Brahma, but he holds weapons (unlike Brahma who holds sacrificial implements).


If one counts the invisible faces (at the back of the relief) one gets six. The six faces and the weapons indicate the god Skanda (known in Sri Lanka as Kataragama) who has six faces and holds all weapons as Commander of the Heavenly Forces.


A 16th century Pali chronicle (see Penth, H Jinakalamali Index, Pali Text Soc, 1994) tells the following tale: the King of Sukhothai had heard of the fame of a Buddha image in Sri Lanka and he desired to acquire it. He sent an emissary to the king of Nakhon Si Thammarat, who reported that Sri Lanka was invincible as it was protected by four gods, namely Khattugama, Rama, Lakkhana and Sumana.


In Sri Lanka, today, popular tradition claims that the island is protected by four great deities, among whom are Kataragama (Khattugama in Pali) and Rama under the tittle Upulvan (the Blue God or Vishnu) but as he holds a bow we must suppose he is the Rama incarnation.


All this information may seem confusing to those unfamiliar with Hindu-Buddhist mythology and iconography, but from this respectable evidence we may construct a credible history.


In the late 12th century Sri Lankan Theravada Buddhism became established in mainland Southeast Asia together with its relics, footprints, Bodhi trees, texts and protective deities.


These were most faithfully recorded and remembered at Nakhon Si Thammarat. However in modern times, tradition has been forgotten. People lack knowledge of the texts to which I have referred. As a result they have confused the two guardian deities, Khattugama and Ramadeva, and conflated and corrupted their names, producing Jatukam Ramathep, a single deity without a historical background.


But who can blame the Thais?


I am reminded of a tale told (I think) by Evelyn Waugh. In Italy he once visited an obscure church that housed a splendid old woodcarving of St George on horseback killing the dragon. It was festooned with scraps of paper bearing prayers for wealth, health and success.


Waugh remonstrated with the parish priest about this gross idolatry.


The priest ruefully agreed and added that when the cultural authorities removed St George for restoration, leaving the horse, his parishioners wanted to attach their petitions to its tail and mane. "My flock don't worship St George," said the priest, "they worship the horse!"


In like manner, it seems, many Thai Buddhists have forgotten the Buddha, his liberating teachings and the relics of his person, and instead devote themselves to a protective deity, and a spurious one at that.


Several distinguished Thai scholars have proposed that the Jatukam Ramathep phenomenon indicates a failure of Buddhism. I would prefer to avoid this conclusion as religions do not fail unless they become fossilised and obsolete (like classical paganism).


Rather, societies fail to remember and live up to the admirable principles of their religions.


Indeed societies tend to pervert and demean their inherited wisdom.


In the case of the Jatukam Ramathep talisman here in Thailand, we have a society that counts greed and gain as the highest good, and an educational system that fails to provide access to Asian cultures. Nor does it make available to the public our most important historical texts.


If many Thais had read the relevant parts of the chronicles that I have quoted, then a nonsense deity like Jatukam Ramathep would never have been conceived.

Michael Wright


Special to The Nation

 

[indonesiaku]

ini patung hinduistis
moved ke hindu donk..... ~.~"

tidak ada weapon yg sakti / armory yg mewah dlm patung buddhist
apalagi sampe ada summon2an uler nya gt ~.~"

di buddhist hanya pake jubah spt yg d pake bhante2 itu...
nda ada pake yg laen2nya ^^
termasuk kolor ijo kyk yg d pake tetangga itu T_T

 

[angeltata]

Jatukam??? baru denger sih /hmm

 

[Ozma]

ini patung hinduistis
moved ke hindu donk..... ~.~"

tidak ada weapon yg sakti / armory yg mewah dlm patung buddhist
apalagi sampe ada summon2an uler nya gt ~.~"

di buddhist hanya pake jubah spt yg d pake bhante2 itu...
nda ada pake yg laen2nya ^^
termasuk kolor ijo kyk yg d pake tetangga itu T_T

tergantung aliran kk..
kalo tantra rasanya para Dhammapalla pake senjata2 vajra dan armor2 juga...

 

[indonesiaku]

mending di check dulu drpd 'rasanya' kan ??

 

[Ozma]

mending di check dulu drpd 'rasanya' kan ??

sep..hihi, jangan percaya begitu saja :d
ni gambar2nya
YAMANTAKA

YAMARAJA

WeNSU

hmm..keliatan gak?ada senjata tuwh..ehhehe